Sunday, August 12, 2018
Cities and Simplified Nature as an Outgrowth of Lossy Compression Language
Maybe our brains are capable of dealing with natural complexity and even working with natural complexity but language--as a form of dictionary based lossy compression--is not. Maybe analytical thinking is possible within a natural context without math or grammar.
Wednesday, April 26, 2017
Escaping the Symbol Prison
The lossy compression of language is different. If language rises from an internal simplified model of reality that all humans share, then it's more like a form of compression based on a shared dictionary of underlying information. For example, when an early human scratched a map on the ground with a stick, the simplistic short hand representation of the local environment could be shared with his fellows because they all had the same wire-frame representation of their local environment in their brains. It's not hard to imagine the sounds and character based languages coming from that internal comic book of reality.
Our brain and our being seem to also have a much more complex connection to reality apart from the wireframe/comic book representation. Our dreams, for example, can seem totally real--full fidelity in all the senses. Similarly, when we're just out in the world, just being, we see things with detail that can't be put into language. For us, those experiences, and that sense of the world can be unique to an individual. Perhaps that's the way all animals experience the world.
So.... what if we flip the relationship of language and try to tie it to that animal mind? Is it even possible? How would that work? I'm trying to come up with a way to do planning and analysis within a natural context.
Sunday, August 12, 2018
Symbolic Reasoning as an Outgrowth of the Natural World
Symbolic language is an outgrowth of the natural world. It's a form of lossy compression. The word and concept "tree", for example, is a generic stand-in for all trees and is devoid of information on any particular tree in all its specifics and its relationship to its place.
Cities and civilization seem to be an attempt to simplify the landscape so the stunted representational version of nature comports with external man made reality. That is, the limited mind of man gets projected onto the natural landscape--making map lines into streets and paving over all. The riot of a natural setting gets replaced with empty voids.
Wednesday, May 10, 2017
The Falsehood of the Symbol
That internal model, though, isn't entirely amenable to symbolic translation, and often that internal model is quite low fidelity compared to our sensory experience of the world. All the words written on dandelions, for example, are a feeble replacement for sitting on the ground and looking at one, or eating one.
Writing or drawing, or statuary are not only a low fidelity version of reality, they're also a falsehood. They include a concept that's arguably alien, or an alien presence on earth. They bring about the notion of permanence. In a world of change and cycles, a symbol scrawled on a rock can endure. An idea can seem to separate from the man who thought it.
The man can become subservient to the idea and the word. The mind and waking experience can become subservient to the symbol and this distortion can become the primary experience.
Friday, November 22, 2019
Runes and How Language Gets in The Way
Thursday, October 10, 2019
Reduction to Formal Language Doesn't Work in Reverse
That process is like a form of lossy compression. Information is discarded as the "essentials" of a natural object are modeled.
Actual nature works the opposite way, as one zooms in on any element of a "scene", there's more and more information. The bandwidth required to "read out" and so represent it in a model seems to expand. Also, any natural object is connected with every other natural object, so the state of one thing contains some portion of the state of other things. For example, the electrons in the antenna on the smartphone move in reaction to the motion of the electrons in the cell tower antenna.
The elaboration of a formal language model of nature probably can't ever recover the "original" in any fidelity.
Sunday, September 2, 2018
A New Basis of Language
Cities made modern men and formed how they think and which parts of their brain they use.
Monday, September 2, 2019
Non-Systemic Organization
Thursday, December 17, 2020
Symbols and Actual Reality
Reality arose from the word. That is, a sensible world was partitioned from formless chaos by a symbolic representation. Creation emerged from formless waters that were personified by the Egyptians as the god(s) Nun. It was spoke into existence as the creator god.
Symbols are representations of information. Information emerges from the relationship of multiple distinct things and time. The information is something that's "alive" and in the world, while symbols are dead things that are outside of time. They're like footprints of an animal left in cement. They're the record of information. They're only brought back to "life" by being replayed.
Since there are so many distinct things, there's an infinity of information everywhere in the universe. However, for any animal, the ability to perceive and record via the senses is severely limited. Living creatures all seem to use some form of filtering, and lossy compression to experience external reality. We all seem to have some built in dictionary that's a form of representation of external reality. Indeed the forms of animals and plants are geometric and constructed from underlying molecular machinery that's coded in DNA in some way that is possibly analogous to physical algorithms.
There's a built-in gap between what we perceive and what is. There are a few different schools of belief on this fundamental problem of existence. The solipsistic perspective is there's no external reality at all, and that "the world" is really an expression of our belief, or our inner world. The scientism religion belief is the inner world can be made to exactly match the external world via science and the discovery of underlying mechanisms of nature--then this world can be transplanted into a computer. My personal belief is we can hop across that gap of experience by shifting our consciousness.
In simple terms, we can shift our consciousness from the left brain to be more right brain focused, leaving the realm of language and symbolic interpretation of reality into more of a direct experience... that is, we can think with the outside world and sort of be the outside world. A concrete example can serve to unfold this concept.
Imagine a vulture soaring on thermals. In his action, the bird feels and knows the lift from the rising air coming off a south facing hillside, for example. We can have a sort of similar experience when we do some all consuming physical task, like walking across a log, or carrying a heavy, awkward load over uneven terrain. That task displaces speech based consciousness. The experience of those moments is very complete. There's no model of reality that's being consulted, rather the body and the nervous system dance with reality, or inhabit the external world.
My general feeling is that sort of experience of the external world can be superior to the toy model version of reality for many tasks--specifically for agriculture. That will be the topic of the next post.


